Pickpockets running rife in the Louvre—nothing new there. Pickpockets acting aggressively: in our 20 years of active street crime research, we’ve been flipped off, hit, spit upon, and mooned.

I hate to say this because it’s bound to be taken wrong, but the flipping off, hitting, spitting, and mooning has all been committed by Roma whom we were following and/or filming as they pickpocketed or attempted to do so. Though they are certainly not the only pickpockets in Paris or in Europe, they’re a particularly visible group. Other nationals have learned to better blend into their host cities.

The Louvre pickpockets’ M.O. is already familiar to me. They employ minors—their own or other children from the clan. The children are not in school. (The parents allow them to attend until they can read and write; then they’re yanked out so they aren’t sucked into the Gadjo (non-gypsy) ways.) The children may get caught, but must be released to their parents because they are underage. The parents yell at these children, not because they were pickpocketing—but because they were caught. The adults, when arrested, are usually held only a day or two, if at all, and then go right back to work—usually back to their favorite territories.

Roma immigrants from Romania are fleeing real persecution, abominable conditions, and pauper’s wages. They arrive in France and other European countries claiming to seek a better life for themselves and better opportunities for their children. Their vocal representatives beg for integration assistance and national governments develop programs with that intention. Yet the Roma remain outsiders. By choice, it seems.

Many (or most) are illiterate, which seriously compromises their job options. What else are they to do?

One document from a current investigation against three Romanian women illuminates the trend [crime spike]. “For at least a year, observations in Duisburg (but also nationally) show that Romanian groups (apparently family clans) are committing organized crimes on an alarming scale,” it reads. Most of the crimes involve pickpocketing or shoplifting, but there have also been cases of fraud whereby perpetrators pretend to be deaf or disabled while panhandling, then snatch wallets and mobile phones from their distracted victims. Clan leaders send out mainly young women on a “regional” basis for these activities.
Poverty and Crime: Conditions Little Better for Roma Immigrants in Germany, Spiegel Online International, 10/19/12.

The police Bob Arno and I communicate with constantly express frustration over the Roma crime wave, which is not new, but is getting worse. Criminal Roma are regularly given €300 and escorted to the border. After their paid vacations in Romania, they return to pick up where they left off.

It is difficult or impossible to discuss this issue, let alone solve it, without being politically incorrect. Perpetrators, good Roma citizens, and the press all blame a prejudiced stereotypical image. The word gypsy is all but outlawed. My 250 page book on pickpockets and street crime does not use the word once (well, once—but in a string of general references to many cultures).

Yet, despite all the denials and euphemisms, Bob and I have observed and interviewed Roma—yes, Gypsy—pickpockets all across Europe. Police we meet and police we know well struggle to dial back crime levels perpetrated by their communities. Now, Roma begging has gotten out of hand.

There is evidence that much of the begging is organised and controlled by men. The women are expected to bring in at least 50 euros a day. Some, like outside the Gare Du Nord, operate in groups of up to 15. The police believed that invalids and children, who are used to gain sympathy, are shared out between the groups.
The Roma Repatriation, BBC News, 8/19/10

Countries experiencing Roma criminal gang activity are calling for the European Union to find a solution better than evictions, better than abuse, better than handouts, better than relegating the Roma to the barren fringes where they have little chance to integrate into society. But I wonder: do the Roma want to integrate into society?