If you’re even a little interested in the explosion of gypsy beggars across Europe, and particularly in Sweden, you must see this documentary. It’s Bulgarian with English subtitles, in three parts.
Gypsy Beggars in Sweden
“Bulgarian TV host Mirolyuba Benatova interviews bulgarian gypsy beggars in Sweden and asks questions about their income and the criminal aspects of it.”
If you watch the documentary, please tell me in the comments below: Did it change your mind in any way? Did it confirm something you suspected? How was it enlightening?
I recently wrote about beggars on the streets of Stockholm. I observed that an abundance of beggars are now stationed in the streets, and that they are mostly from Romania. I argued that these beggars are organized, and possibly trafficked, that a large portion of collected money goes to “bosses,” and that Swedes are naive and therefore an easy market for the begging enterprise, which is in large part social engineering. The article became quite controversial, especially in Sweden.
Now, after making a trip to Romania, I have some follow-up information. (But you have to read through my rant before you get it.)
Romanian beggars in Sweden
Swedes are reluctant to believe that their cities and towns have been besieged by professional beggars. Despite the thousands of Romanian beggars in evidence, Swedes stubbornly insist that these are simply individual unfortunate humans who can survive by no other means. For some reason, Swedes excuse them from working for a living. Despite the fact that the Romanian beggars (individually!) all use the exact same posture, the same dress mode, the same plastic bundles of personal effects, the same blanket-wrap and paper cup and laminated photo—even the exact same laminated photo of the very same children. Despite the fact that prime “locations” seem to be continuously occupied, with methodical rotations of personnel so that the position is never vacant, never vulnerable to being usurped by a competitor. Despite the fact that these locations follow a scheme favoring the doors of particular grocery and liquor stores and subway entrances, all over Stockholm and all over Sweden.
Really. Are these Romanian beggars—all the several thousands of them—each sole and separate individuals, each uneducated, each unable to work, each self-organized?
Is Sweden a country of ostriches with their heads buried in the sand? Not quite. Sweden holds a native population intensely dependent on social proof. Everyone is terrified of committing inappropriate behavior, voicing an unpopular belief, not conforming to the group mentality. Everyone’s afraid of appearing to lack compassion, sympathy, charity, and brotherly love. Everyone’s afraid of appearing racist.
For an excellent example of this attitude, take a look at an August 28, 2014 article in Metro, the free paper distributed on Swedish trains. “No, the beggars are not controlled by criminal gangs,” is a translation of the Swedish headline. Its main source of intelligence is a Swedish “homelessness coordinator.” I don’t know, but I would suspect that Romanians who occupy Sweden for the purpose of begging do not go to the state for housing. That’s why they have bosses! To organize them, find them places to sleep. Also note that they carry their possessions around with them in sacks, like old-fashioned hobos.
Other sources in the article tiptoe through their interviews, cautiously hedging with evasive statements like this police officer’s: “‘It is very difficult to say that begging is organized,’ says Stockholm Police Peter Enell.” The article also makes short shrift of the statements by “a police officer with roots in Romania.” To me, the Metro article is laughable. Have a look. Or don’t waste your time.
To find out more about Romanian beggars, Bob Arno and I went investigating in Romania.
We met with a highly experienced police officer and another official in the city of Constanta, neither of whom would like to be named. Both told us that Romanians who beg outside of Romania are definitely organized. (I did not ask about beggars inside Romania.)
I asked if poor villagers sought out begging gang-leaders for assistance, or if villagers were recruited by the gangsters. They are recruited, I was assured. They are desperately poor, and they are Roma. On their own, they could not afford foreign travel. They require the assistance of leaders (bosses, aka gangsters) who organize their transportation. Of course, these bosses must be repaid.
The official pointed out a number of Roma men drinking on the sidewalks. They are robbers, he said.
The police officer said that people are still maimed for the purpose of begging. I did not get clarification, but I take this to mean that it is children who are maimed. The officer described a horrendous practice, in which adults push a child into slow-moving traffic. When the child is hit and injured, the adults demand cash on the spot from the driver in order to not involve the police.
It’s hard to believe that this barbaric savagery really happens. Yet, the officer told us that this exact atrocity had occurred only two days before our meeting, right in the center of town, in front of Tomis Mall (near where we found our pickpockets the next day). I can’t get the nightmarish image out of my head.
I must presume that the adults were not the parents of the child victim. Who is the child, then? Stolen? Purchased? Rented? I also presume that the child, with its unpredictable injuries, is intended to become a compelling beggar who will attract sympathy and more cash with its twisted limbs and scarred skin.
This anachronism is difficult to grasp in modern, civilized society. It’s impossible to imagine the desperation and cold-bloodedness that leads to such an industry.
(It brings to mind the 1989 novel Geek Love, by Katherine Dunn, in which a circus family man concocts chemical cocktails for his pregnant wife, thereby creating his own deformed children for his own lucrative freak show. However, those children are loved. Great book!)
Roma in Romania
Bob and I spoke with a gypsy family that happened to walk past us in Constanta, Romania. Our translator begged us not to, insisting that it would bring trouble and they’d demand money. He said they wouldn’t speak much Romanian and he didn’t speak any Romany. Bob persisted, and the family sat down in a nearby park, amenable and unperturbed.
They were clearly penniless. The mother’s clothes were black with muck and she carried a grubby blanket. The children, eight and eleven years old, were bright and alert. They answered Bob’s questions with the same trepidation any shy children would, glancing at their mother, who smiled back and nodded. The children attended school. The mother had not.
I was enchanted by the little girl, whose scarred and dirty face was beaming one moment, serious the next. Her radiant smile baring two chipped front teeth hinted of a tough life. Her rubber sandals were cracked, broken, and dirty. Her feet were caked with grime, her toenails chipped and encrusted. She wants to be a doctor.
The mother has five children: 3, 8, 11, 15, and 20. They live in a house where they pay a small rent. The children’s father is very ill, she told us. He was hit in the head recently. But she doesn’t drink or smoke, she emphasized, as if to counter an unsaid accusation. Also, her brother has been arrested and is in jail for two years. She didn’t elaborate, but added that she’s not afraid of police. She’s sad that she doesn’t have her own house—that’s her dream. To support her family, she collects plastic bottles.
“You ask hard questions,” our translator said, “very personal.”
Now Bob beat around a bush. Without asking directly, he tried to find out if the family had been approached by human traffickers or gangsters offering them a better life. He spoke directly to the children.
Our translator was not familiar with our peculiar area of interest and had no idea what we were getting at—which is just the way we wanted it. No interfering, no answering on behalf of the family or spinning their replies. It was interesting to observe his change in attitude. He softened toward the children, he was charmed by them, and impressed by the mother’s candid and sincere statements.
When Bob invited the mother to ask him questions, she had none. She simply smiled and said “I’m glad that you asked us all these questions and pleased that you are interested in our life.”
The family did not ask us for money, though we gave them some at the end. The children handled the bills reverently, then handed them to their mother. The woman was surprised and grateful.
Criminal Romanian begging rings
I have not seen any children (Roma or otherwise) begging in Sweden. I’m sure it wouldn’t be tolerated. However, Romanian children beggars and pickpockets are plentiful in England, Italy, Spain, France, and probably additional European countries, but those I have listed I have personal experience with.
Here’s a 2-minute BBC clip on Romanian child-beggars, human trafficking, begging-ring bosses, and new riches in poor Romanian villages.
Just a few years ago, one never saw beggars in Stockholm. Today, one never sees Swedish beggars, but beggars from Romania seem to be on every corner, at the door of every shop, and at every subway station entrance. It’s an orchestrated invasion; just like the organized Gypsy begging that has been investigated and documented in the U.K. However, in Stockholm, I haven’t (yet?) seen child beggars. Not even babes in arms. I suspect the kingpins are smart enough to realize that Sweden wouldn’t stand for that.
The Swedish government periodically debates the possibility of banning begging, but then, what would happen to the few homeless and drug-addicted Swedes who beg, and the few alcoholics out on the street? Where would they get cash?
Well then, let’s ban begging by foreigners! Good idea, but unlikely to happen any time soon, I think. Everything in Sweden happens by committee, and happens slooooowly.
When border control within the European Union went soft, it didn’t take syndicate leaders long to take advantage of the new freedom of movement. Transnational criminal activities increased, particularly human trafficking.
For now, EU citizens are allowed to come to Sweden and stay without permission for up to three months. The Gypsy bosses know the rules. They transport the poor Romanian villagers, house them, feed them, and ferry them to their assigned begging spots. They come along and empty the cash-cups periodically.
Like the employees of a global theme park, all the Romanian beggars in Stockholm seem to be clones, all carbon copies of a model with a signature style. They all sit, they’re all wrapped in a blanket, they all hold a paper cup, and they all show photos of children. They all have a number of plastic bags near them, stuffed with things. They all block the flow of traffic.
Sweden is perfect…
Sweden is an excellent venue for this racket. Its citizens are wealthy, compassionate, and to some extent naive. The government is hamstrung and afraid to act. Tourists are rarely the budget type. I see people contributing to the cups (to the bosses’ riches); I’ve never seen meanness or complaint toward the beggars, not even hey-you’re-blocking-the-way.
The issue, the poor-Romanian-beggar, abused-victim-or-system-abuser conundrum, fraught with racial implications, is a bush to be beat around. In Sweden, there’s a ubiquitous fear of “what others think.” Everyone’s afraid to appear incorrect.
We spoke to a couple just after we saw them hand over a hundred crowns (about US$15) with a kind word and pat on the beggar’s arm. They give often, they said, whenever they can. They know these people are poor and need the money to feed their children. The couple buys into the scam hook, line, and sinker. Oh, I believe the beggars are poor and, since they don’t work, need help to support their families. But even the Romanian ambassador to Sweden thinks begging should be outlawed (and acknowledges that the beggars are her countrymen).
The beggars’ bosses* keep track of time. When three months are up, the gang is packed up and moved on for another stint elsewhere. Meanwhile, those at the top of the organized hierarachy build palatial houses back in their dumpy Romanian villages, and poor Romanian parents who “rented out” their children to begging and pickpocketing rings likewise see relative wealth.
Bob and I strolled through Kungsträdgården, a central park area in Stockholm, while a street performers’ festival was in full swing. Magician Charlie Caper, surrounded by a good crowd, was mid-routine when one of these Gypsy beggars actually waddled on stage and joined him.
Atypical for her type and oddly gregarious, she seemed to thrive on the magician’s reflected attention. The brazen beggar gestured, she pointed, she ta-da’ed. And when the crowd applauded for the magician, she soaked it up all-smiles and headed into the audience with her cup and photo, as if she were collecting for her talented son. The audacity!
Is it good to give?
Let’s say for a moment that the gypsy beggars in Stockholm get to keep all the cash they collect. I know—but just for arguments’ sake. Then subtract what they must pay for transport from Romania and in three months, to some unknown point (by crowded bus?). And subtract what they pay for food, lodging, and local transportation (which is not cheap in Sweden). They must be gathering a pretty penny, to make their long days on the cold pavement (Sweden, winter…) worthwhile. Citizens and tourists fill the beggars’ cups and the Gypsies (often seen talking on their mobile phones) call their friends and relatives back home and urge them to hop on the next bus to Stockholm, the deal’s great.
Or let’s say it’s not like that at all. The beggars are basically slave labor, trafficked humans, forced to sit on the pavement all day, forced to follow company protocol behaving just so. Strict overseers collect the beggars’ takings periodically and they are given a small wage. Most of the money donated by good samaritans goes into the pockets of the ringleader who—it’s well-established by now—builds palatial mansions (relatively speaking) in Romanian villages otherwise full of wood shacks.* The whole enterprise is a social engineering stunt—one huge scam exploiting public empathy and generous social services.
Either way, depositing funds into the cup-accounts of bundled beggars on the street is not a smart way to help. It rewards the begging enterprise, feeds the criminal organization, and ensures the continuation of the practice. Donors are kindhearted patsies.
Of course Stockholm isn’t the only city under siege. In fact, all of Sweden, even small towns in the frigid north, has been invaded by organized Romanian beggars. Denmark made headlines when Trine Bramsen, justice police spokeswoman for its governing Social Democrat party, said “We don’t want to make Denmark a hotel with a reputation across Europe for free food and board.” She wants them to “choose another country, for example Sweden, where they know they have better possibilities.” Looks like that’s working.
Some parts of the Austria, for example Tyrol and Salzburg, tried to ban begging altogether. But the Constitutional Court overturned outright bans, ruling that begging is a human right.
The European Union is desperate for a solution but the problem is huge—far bigger than organized begging, even though these rings fall within the realm of human trafficking. “The problem of human trafficking in the European Union” is good read, freshly presented by the European Parliamentary Research Service.
A tool to combat trafficking, is knowledge of its causes and vulnerabilities of victims. This Romanian study of trafficking in persons for forced begging provides such a picture. It highlights the vulnerabilities of potential victims, the characteristics of traffickers and outlines recommendations on combating both these aspects. This study will assist in facilitating ongoing campaigns and cooperation to fight against this heinous crime, to fight for the protection, assistance to, and dignity of the victims and most importantly, to prevent trafficking.
Well-meant donations to beggars enrich the criminal syndicate leaders and further enslave the individuals forced into begging. Giving to beggars is misplaced kindness. The gift does not remain in the hand that receives it.
*Edited 7/29/14 to add support and sources:
“The leaders of a child-trafficking operation that put hundreds of beggars on the streets of Britain were targeted in a series of raids today in a remote Romanian town where opulent mansions have sprung up since the country joined the European Union. … at least 17 people were arrested after the raids on 33 homes in Tandarei [Romania] by a small army of organised crime investigators, assisted by 26 Metropolitan Police officers and two observers from Interpol. … Firearms, jewellery, luxury cars and large sums of money were found at the homes of suspects, according to local media, which said that 320 Romanian officers were involved in the operation. Tandarei, with its population of 12,000 people, 150km east of Bucharest, has undergone a seemingly miraculous economic boom in the past few years.” Police in Romania arrest leaders of child-trafficking operation in UK, The Times, April 8, 2010
If you don’t have a subscription to The Times and do not want to pay £1, the text is also here. Underline above is mine.
Edit: Finally, 10/4/14, Sweden admits out loud that the beggars are organized and pay big bucks to bosses.Beggars are Forced to Pay, in Dagens Nyheter, Swedens biggest daily paper. Here’s a Google-translation of the page.
Edit: It is mid-December, mostly dark and freezing out, and I see just as many beggars as in the summer. Perhaps more are in the subways and inside the entries of grocery stores than out in the streets, but they’re in full force. Well-bundled, at least.
Edit: Over six days walking all over London in August 2015, I saw exactly two beggars. Police tell me they are removed from the streets immediately and given food and shelter.
As we rode the steep escalator to the depths of Rome’s Termini Station we marveled at the swirling, pushing, roiling crowd of passengers. Before we reached the bottom, we could see several uniformed officers on the platform. Bob groaned.
“Bad luck for us. There won’t be any pickpockets with the police around.”
It was nearly noon. We thought we’d have a quick look anyway, then surface for a lunch of Roman-fried artichokes and zucchini flowers. But as we were funneled off the escalator, we immediately recognized the abused-looking face of a pregnant pickpocket we’d filmed years earlier. Again, she was big with child. The woman, perhaps 20 years old now, swayed on her feet and smiled as she kidded with the police officers.
What was going on?
Had it not been for that familiar face, we wouldn’t have looked twice at a trendy teenager nearby. The girl wore cute, tight pants rolled up at the cuffs, a clingy, low-cut top, and the latest in designer eyeglasses. She wore a gaudy choker and makeup, her lips darkly outlined with pencil.
In no way did she fit our previous pickpocket profile. Her dark hair was short and straight, neatly cut at shoulder length, sticking out beneath a black baseball cap. Slung across her chest, she carried the latest style shoulder-bag, the body-hugging, wide-strapped leather pouch with extra cellphone/glasscase/coin compartments attached to the broad strap. Smart and sassy, she resembled not-at-all her dowdy, pregnant friend. The girl was suspect by association.
The two girls conversed together, and with the uniformed officers as well.
At first we assumed the girls had been arrested and were awaiting police escort to the station. How silly of us. After five or six minutes of chat, the girls and officers wandered from the bottom of the escalator to the train platform, which was momentarily quiet. Their joking and laughing continued, and there was even a little friendly physical contact initiated by one officer.
A new crowd soon built up on the platform, and our attention turned to a perfect suspect, a pudgy male. We watched his eyes, and the way they locked onto another passenger. He moved to his chosen one and stood close.
The train swooshed in and stopped abruptly. Its doors slid open and clotted streams of human beings gushed forth, flowing, somehow, into the mass of bodies waiting on the platform, coalescing into a solid, writhing, determined organism. The new being contracted, then broke into bits, dispersing like grains from a punctured sack of rice.
The pudgy male followed his mark onto the train, shuffling in tiny steps so close, so close. He wouldn’t allow anyone to separate them. Bob and I followed, intending to film him, but we were roughly shunted to the right by a last-second surge of passengers as the train doors tried to shut. There was no way we could filter our narrow bodies through the dense pack to get closer to Pudgy.
Pickpockets everywhere
Before we had time for disappointment, Bob turned to me.
“All around us,” he said under his breath.
Yes, four young men, on three sides of Bob and one behind me. They were eyeing each other. The tallest, in front of Bob, already had Bob’s wallet.
“Give it back.” Bob said, firmly but quietly. “Give me the wallet.”
No response. Four pairs of wild eyes now flicked everywhere but at each other, everywhere but at their victim.
“Give me the wallet.” Bob hardened his voice and stared at the tall one.
Plunk. The wallet hit the floor and the men stepped aside.
I picked it up as the train reached a station. Bob was still glaring at the four. He intended to follow them onto the platform.
The foursome got off and we were right behind them. But there, on the platform, was the pudgy male we’d followed earlier. We dropped the four and snuck up on Pudgy, who was now behind a crowd waiting to board while a stream of others disembarked.
Bob’s camera was still rolling.
Behind the waiting passengers, Pudgy did a slow lunge, reaching his hands as far forward as possible. Bob leaned dangerously against the train, straining to see, angling his camera. Pudgy stretched toward a man who shuffled slowly toward the train door. With both hands, he opened the Velcro flap, then put one hand right into the cargo pocket low on the man’s thigh, and came out with a wallet. He turned and rushed away down the platform, suddenly followed by a cluster of children—like the Pied Piper. We followed him to an escalator where a security guard, watching our pursuit, shouted “Kick him! Kick him!” over and over. Obviously, Pudgy was well-known in the area, and frustrated guards have little authority over crimes they do not witness.
Where were we? I gave Bob the recovered wallet and he replaced it in his fanny pack. We turned to look for a station name and there, standing in a just-arrived train, was the trendy teenager in the black cap.
We dashed on before the doors slammed shut. The train lurched and gathered speed. Squashed against the door, we scrutinized the passengers. Now I noticed that the teen girl wore the small crude tattoos often associated with criminal tribes: two on her upper arm and at least one more on her hand.
“Give me back the wallet,” Bob said quietly. I didn’t even know she’d taken it. She tossed her hair and looked away, inching closer to the door.
“Give it back.” Bob pointed his sunglass case (containing a hidden camera) directly at her. He’d already filmed her hand in his fanny pack. Now he focused on her face.
She licked her made-up lips and blinked nervously, trapped beside her victim. Finally, she unzipped her shoulder-bag and removed Bob’s wallet. She handed it to him meekly.
The train came to a stop and the stealthy opportunist made a quick escape. Bob and I returned to Termini, ready for lunch. We’d only been three stations away.
Back at Termini, as we shuffled along with the mob toward the escalator, we saw the uniformed officers again, and with them, the pregnant pickpocket, the trendy teenager, and at least a dozen others.
Pickpockets and police: friends? or what…
Instead of surfacing for lunch, we lingered on the platform, watching the interaction. The area had cleared of passengers. Six or eight police officers sauntered around among the 15 or so in the pickpocket gang. There were women with babies on their chests, women without babies, and many children. All of them, pickpockets and police, loitered comfortably together in a loose and shifting association. Passengers began to arrive again, but the platform was still pretty empty. A clutch of women formed a huddle nearby, bending inwards. Soon they straightened, a knot opening like the petals of a daisy, or a fist opening to reveal a treasure. As the women moved away, each counted a wad of bills and stuffed them into a pocket or backpack. They made no effort to hide their swag.
Later, analyzing the footage of our subway exploits, we were astonished to see the trendy teenager lift another wallet before she took ours. Her victim was a woman who clutched her handbag to her chest. Beneath it she wore a fanny pack. Bob’s camera, held low as we entered the train, recorded what our eyes had missed: the trendy teenager’s tattooed hand unzipping the fanny pack, removing a wallet, and rezipping the bag. Then she brought the stolen goods up to her own bag, and out of the camera’s range. Two wallets in two minutes! That could add up to serious money, depending on how many palms had to be greased.
On the heels of the Louvre pickpocket debacle, here’s a profile of two exuberant Roma women pickpocket beggars who tell us how they do it, who their favorite victims are, and why. They also told us how they accomplish a quick-change on the run after a theft: “I take out my ponytail,” Gemila said, “and put on lipstick.”
In Chapter One of my book, I describe how Maritza and Ravenna, children in Rome, pretend to beg under a sheet of newspaper. In Barcelona, Nezira and Gamila carry big slabs of cardboard, roughly torn from a carton. On it, scrawled in Spanish, is “No work. No money. No eat. Thank you for some money.”
The women, 31 and 28 years old, shove the cardboard horizontally into the waist area of their target and look up with enormous eyes. Under the cardboard their nimble fingers open fanny packs and rummage through pockets, unseen by their owners.
“These two are this city’s most prolific pickpocket pair,” Police officer Giorgio Pontetti told us when he sat in on our interview of them.
How is one to know desperation from deception, mendicants from impostors? One begs to eat, another begs to steal. The impostors, those who steal under the pretense of begging, can be found all across southern Europe. Some attempt to tug at heartstrings with scribbled claims of being refugees, and perhaps they are. Others have given up pretenses altogether, keeping the cardboard but omitting the written request for money. For them, any prop will do: a map, a section of old newspaper, an infant.
Yes, even an infant. A sleepy baby in a sling on the chest well communicates hunger and need. And if the woman with the baby comes close enough, the baby will act as a shield for her hands. It’s not uncommon for these babies to be in the midst of nursing at their mothers’ bare breast: all the more distracting to the victim. Irreverent? Perhaps. Deceitful? Absolutely.
Finally, it is frequently claimed that these women will sometimes toss their babies at their victims, which distracts the victims to an extreme and occupies their hands at the same time. Although we’ve heard it said many times, we cannot substantiate the assertion.
Pickpocket beggars
Beggar-thieves Nezira and Gamila had it all figured out. They had plopped their slender bodies into childlike positions on the ground, cross-legged, and dropped their jackets into a heap beside them. They were both pretty, with long dark hair and teenage faces. They squirmed restlessly, fidgeted, and repeatedly glanced up to Officer Pontetti for encouragement and approval.
“I go up to people,” Gamila explained. “If they say go away because they know I am going to steal from them, we just go away.” She shook her bangs out of her eyes. “But if they seem to be innocent, then I will go for them. They have no idea that I’m a bad person and want to steal money.”
Gamila grinned, hideously transforming her pretty face into a week-old jack-o’lantern’s as she revealed her rotten teeth. She lit a cigarette.
“Japanese are hardest to steal from because they always throw up their hands and step aside,” Nezira said. “They don’t want to have anything to do with us, so it’s hard to get close. They don’t want to get involved.”
“Germans are so-so. Americans are difficult, but they have so many dollars!” Gamila laughed with embarrassment at her own daring, dipped her head, and looked at Nezira. Nezira giggled, then both fell apart, as if they couldn’t maintain seriousness for more than a few minutes at a time.
They’re serious on the job, though. Bob used a lipstick camera which, as its name implies is the size of a lipstick, to film a similar duo. We put money-sized cut paper into an envelope, put the envelope in a fanny pack, and zipped the pouch closed. Bob wore it. Soon enough, a pair of women approached us making kissing faces, an odd combination of worried eyebrows, pursed lips, and pleading eyes. One’s cupped, begging hand steadied the cardboard balanced on her other arm. Bob held his little wide-angle lens at hip height. Under the cardboard, the film showed, the beggar-thief opened the fanny pack, removed the envelope, and closed the zipper. With a final mimed kiss and the envelope hidden beneath their cardboard, the pair wandered away.
Rich man, poor man, beggar man, thief. Was this M.O. used in the mid-1700s when the Mother Goose rhyme was written? Perhaps it was originally “beggar man-thief.”
When the two women saw us again half an hour later, they gave us the finger.
Pickpockets running rife in the Louvre—nothing new there. Pickpockets acting aggressively: in our 20 years of active street crime research, we’ve been flipped off, hit, spit upon, and mooned.
I hate to say this because it’s bound to be taken wrong, but the flipping off, hitting, spitting, and mooning has all been committed by Roma whom we were following and/or filming as they pickpocketed or attempted to do so. Though they are certainly not the only pickpockets in Paris or in Europe, they’re a particularly visible group. Other nationals have learned to better blend into their host cities.
The Louvre pickpockets’ M.O. is already familiar to me. They employ minors—their own or other children from the clan. The children are not in school. (The parents allow them to attend until they can read and write; then they’re yanked out so they aren’t sucked into the Gadjo (non-gypsy) ways.) The children may get caught, but must be released to their parents because they are underage. The parents yell at these children, not because they were pickpocketing—but because they were caught. The adults, when arrested, are usually held only a day or two, if at all, and then go right back to work—usually back to their favorite territories.
Roma immigrants from Romania are fleeing real persecution, abominable conditions, and pauper’s wages. They arrive in France and other European countries claiming to seek a better life for themselves and better opportunities for their children. Their vocal representatives beg for integration assistance and national governments develop programs with that intention. Yet the Roma remain outsiders. By choice, it seems.
Many (or most) are illiterate, which seriously compromises their job options. What else are they to do?
One document from a current investigation against three Romanian women illuminates the trend [crime spike]. “For at least a year, observations in Duisburg (but also nationally) show that Romanian groups (apparently family clans) are committing organized crimes on an alarming scale,” it reads. Most of the crimes involve pickpocketing or shoplifting, but there have also been cases of fraud whereby perpetrators pretend to be deaf or disabled while panhandling, then snatch wallets and mobile phones from their distracted victims. Clan leaders send out mainly young women on a “regional” basis for these activities. Poverty and Crime: Conditions Little Better for Roma Immigrants in Germany, Spiegel Online International, 10/19/12.
The police Bob Arno and I communicate with constantly express frustration over the Roma crime wave, which is not new, but is getting worse. Criminal Roma are regularly given €300 and escorted to the border. After their paid vacations in Romania, they return to pick up where they left off.
It is difficult or impossible to discuss this issue, let alone solve it, without being politically incorrect. Perpetrators, good Roma citizens, and the press all blame a prejudiced stereotypical image. The word gypsy is all but outlawed. My 250 page book on pickpockets and street crime does not use the word once (well, once—but in a string of general references to many cultures).
Yet, despite all the denials and euphemisms, Bob and I have observed and interviewed Roma—yes, Gypsy—pickpockets all across Europe. Police we meet and police we know well struggle to dial back crime levels perpetrated by their communities. Now, Roma begging has gotten out of hand.
There is evidence that much of the begging is organised and controlled by men. The women are expected to bring in at least 50 euros a day. Some, like outside the Gare Du Nord, operate in groups of up to 15. The police believed that invalids and children, who are used to gain sympathy, are shared out between the groups. The Roma Repatriation, BBC News, 8/19/10
Countries experiencing Roma criminal gang activity are calling for the European Union to find a solution better than evictions, better than abuse, better than handouts, better than relegating the Roma to the barren fringes where they have little chance to integrate into society. But I wonder: do the Roma want to integrate into society?
In a quick visit to Rome last month, Bob and I found it pretty quiet on the streets, theft-wise. Granted, we only spent a few hours on the prowl, but given our 15 years experience thiefhunting in Rome, we know where to look. We usually find an eclectic mix of Italian, Roma, North African, and East European thieves, plus many we don’t speak to, many who won’t tell, and many who lie.
On this visit, we spent at least half an hour shadowing a mixed-gender threesome halfheartedly preying. As they trudged along the tourist trail, one of their members entered each souvenir shop along the way and stood among the customers. Another spent time among the postcard stands. They were an extraordinarily scruffy group, whose appearance certainly limits their access and proximity to targets. After a lethargic effort, they disbanded at a bus stop. We engaged two of them as they scattered, and learned that they were Polish.
Other than this group, we saw very few “suspects” in the Metro, on Bus 64, hanging around at the usual favorite bus stops, or on the streets. Termini, the main train station, was littered with dodgy characters, as usual, but we didn’t linger, preferring to survey the scene outside the station.
Are Italians finally fed up enough to do something about crime? At least crime committed by immigrants, it seems. A couple of telling surveys reported in The Guardian hint to a new, anti-immigrant climate in Italy, and especially anti-Gypsy.
81% of Italian respondents said they found all Gypsies, Romanian or not, “barely likeable or not likeable at all”, a greater number than the 64% who said they felt the same way about non-Gypsy Romanians.
and
Romanians were among the 268 immigrants rounded up in a nationwide police crackdown on prostitution and drug dealing this week, after new prime minister Silvio Berlusconi’s likening of foreign criminals to “an army of evil”.
Word has been out on the street for some time. “Jaga” and Ana, a Romanian pickpocket couple we interviewed at length in Rome in 2003, told us they were planning to move to Spain, where it is easier to live and to conduct their business. They are not the only thieves to express this sentiment, which helps explain why Spain has such a preponderance of pickpockets.
Pisa, too, was empty of the sticky-fingered women and children we usually find at the train station, bus station, and all around the Piazza del Duomo. Locals there said they had noticed the pickpockets’ disappearance about a month ago.
But just when we thought Italy might be cracking down on crime, we heard last month’s terrible story of the American couple served drugged cappuccino in a Rome train station, where they were then robbed. Upon awaking, the man stumbled onto the tracks and was killed by a train. The article continues:
Gangs using narcotic spray to carry out train robberies are also on the rise in Italy, police said. The gangs board sleeper trains and drug passengers in couchettes before hopping off at stations with valuables.
I tend to think the crime lull we sensed in our short survey of Rome’s previous hot spots was actually an anomaly. Or the balloon has been squeezed and the thieves are just elsewhere. I hope that we soon find another opportunity to re-investigate Rome.
Sadly, though, porcini season will be over by our next visit. There is nothing like porcini pizza, especially in Pisa.